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Persons lying under anathema could not be redeemed.

According to the Mosaic Law, the first-born male of animals was sacred to the Lord, and, if a first-born of legally clean animals, and without blemish, had to be offered in sacrifice.

The sum then to be paid as ransom for males between 20 and 60 years of age was 50 sacred sicles; for females of a similar age, 30 sicles; for boys between 5 and 20 years old, 20 sicles, and for girls of a corresponding age, 10 sicles; for male children from one month to 5 years of age, 5 sicles, and for those of the female sex, 3; and finally, for old men over 60 years of age, 15 sicles, and for old women, 10.

The poor who could not afford this amount had to pay the price fixed by the priest, according to their means ( Leviticus 27:2-8 ).

In the New Testament, redeption is specifically that of man from sin by Christ's death .

The idea is distinctly expressed by the verb lutroûmai (from l&útron, "a ransom") and its derivatives; it is also directly conveyed by the term ’agorázo (to buy, to purchase) and by its compound ’exagorázo .

The landed property which, in whole or in part, an Israelite was forced by poverty to sell, could be redeemed by his next of kin (the Go’el ), or by the man himself when again able to do so.

Outside the Law, and in relation to the God of Israel, both verbs are used of simple salvation or deliverance by power.

With regard to the redemption of sold houses, the Law distinguished between dwellings in walled cities and dwellings in unwalled places.

For the former houses, the right of redemption lasted only a full year from the day of sale, at the end of which they fell forever to their respective purchaser.

It is the same as interior solitude in which the soul is alone with God.

This recollection is twofold: The first kind of recollection belongs to ascetical devotion and practice.

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